The Mission of Theta Phi Alpha Is ...

. . . to create close comradeship, to advance educational, social and philanthropic interests and leadership training; to encourage spiritual development and adherence to the highest moral standards; and to promote lifelong bonds of friendship . . .

The Creed of Theta Phi Alpha

Justice to each fellow man

Wisdom in each deed and plan

Loyalty to every friend

Faith that sorrow can transcend

Truth to God and truth to self

Honor valued over wealth.

This is the creed that in us lies

The creed of loyal Theta Phis.

The white rose for its purity

The sapphire blue for loyalty

The compass for a needle sure

That holds our course firm and secure

The silver for a precious faith

That knows no end not even death

This is the creed that in us lies

The creed of loyal Theta Phis

Our Founding ...

                                                                                              Theta Phi Alpha reveres these ten women as its Founders:

  Dorothy Caughey Phalan
  Katrina Caughey Ward
  Mildred Connely
  Selma Gilday
  Otilia Leuchtweis O'Hara
  Amelia McSweeney
  Camilla Ryan Sutherland
  Helen Ryan Quinlan
  May C. Ryan
  Eva Stroh Bauer Everson

Theta Phi Alpha History from the Theta Phi Alpha National Website

The founding of Theta Phi Alpha is a story of a group of young friends, not unlike the members of today. They were faced with a myriad of challenges and issues on their campus. By joining together, they provided support and friendship to one another, to meet the challenges that they faced and to create an organization that would enable future generations to share that sisterhood. We recognize the contributions of the sisters who have gone before us and acknowledge that, without them, our experience today would be very different.

In 1912, a small, local Fraternity of Catholic women at the University of Michigan, in Ann Arbor, was struggling. The organization had originally been formed by Father Edward D. Kelly in 1909, when he was pastor of the student chapel at the University. He believed that there should be some kind of home life provided for the young Catholic women who attended the University and he realized that a sorority offered such society, friendship, and atmosphere. Several women students were originally very interested in joining, partly because Catholics were not always welcome in the other Greek-letter sororities on campus. By founding this new sorority, Catholic women had sorority life opened to them. Unfortunately, however, by the late spring of 1912 membership in Omega Upsilon was low and the treasury was unable to support the activities of the group.

By this time, Father Kelly had become Bishop of Grand Rapids, but he retained his dream of an organization which, in ritual and in practice, would help shape the lives of young college women. He enlisted the aid of Amelia McSweeney, an 1898 graduate of the University of Michigan and a woman prominent in educational and civic life in Detroit. She and several alumnae of Omega Upsilon felt that a fraternity for Catholic women was a pressing need and believed that many of the problems of Omega Upsilon were perhaps a result of the operations of the chapter being left completely in the hands of undergraduate members. The alumnae felt that, with their guidance in matters such as finances and housing, a new organization for Catholic women would be quite successful.

Throughout the summer of 1912, Amelia McSweeney, seven other alumnae, and two undergraduate women worked tirelessly, meeting at the home of Dorothy and Katrina Caughey, to prepare the plans for the new organization. May C. Ryan contributed the name, motto, and original coat of arms, and the membership selected the Fraternity's flower, jewels, and colors.

Two undergraduate members of Omega Upsilon became members of Theta Phi Alpha. They were Eva Stroh, a sophomore, and Otilia Leuchtweis, a senior, who became Theta Phi Alpha's first Chapter President. Plans for the coming school year were completed on August 30, 1912, and Theta Phi Alpha began operation on the campus of the University of Michigan.

Otilia and Eva, the undergraduate members, proved an enthusiastic team. During the first week, they pledged Kathlyn Holmes, Theta Phi Alpha's first pledge sister, and Marie Sullivan. With the aid of the alumnae, they held their first initiation on November 16, 1912.

Symbols & Insignia...

Theta Phi Alpha's insignia have been evolving since the 1920s and includes badges and guards that designate specific periods of membership, offices held, or honors received. Much of the symbolism behind this insignia is rooted in ancient heraldry, and yet the designs are classic and become treasured pieces of jewelry.

The symbols of the fraternity - including its colors, jewels, flower, and mascot - showcase the unique personality of Theta Phi Alpha. Our mascot, the penguin, was chosen in the 1980s because it is the symbol of friendship. On all of our campuses, you'll see our sisters proudly promoting our letters and symbols on banners, sweatshirts, bumper stickers, and wherever else you can squeeze in the three Greek letters QFA!
 

Official symbol: the compass.

Official colors: silver, gold, and blue.

Official jewels: the sapphire and the pearl.

Official flower: the white rose.

The badge is a gold letter "Theta" set with pearls, superimposed upon plain gold letters "Phi" and "Alpha." The badge of Theta Phi Alpha is worn only by initiated members and is at once a means of identification and a source of pride to the wearer. The Fraternity badge is to be worn over the heart and is always placed above any other piece of jewelry.

The right to wear the Theta Phi Alpha badge is bestowed on each member at Initiation and each member is required to purchase a badge to wear throughout her life. However, should she in any way forfeit the right to wear the badge, it must be relinquished to the Fraternity's archives.

Upon death of a member, her badge is either sent to the Fraternity's archives or buried with her. Each member has the responsibility to see that her family knows of these alternatives, and should arrange to have one or the other followed at her death.
 

The Pledge Sister Pin is a square badge in black enamel with a gold compass in the center, and a gold border.

The coat of arms is a crest formally described as follows: azure (blue), a bend (a diagonal band), between a double cross-crosslet (a cross figure with two transverse beams on each arm and top) fitchy degreed (with the bottom section pointed, and longer than the others), and a Tudor rose or (gold), latter seeded sable (the rose has black seeds).

Mantling (a cloak-like arch), azure doubled or (blue combined with gold). Over an esquire's helmet, the crest, an open book argent (silver), edged or (edged in gold), charged (imprinted) with two fleur-de-lis azure (blue conventionalized irises). Motto, Theta Phi Alpha in Greek, upper and lowercase.
 

The penguin was officially adopted as the Theta Phi Alpha mascot in 1987.

ST. CATHERINE OF SIENA . . . PATRONESS OF THETA PHI ALPHA

St. Catherine of Siena is the patroness of Theta Phi Alpha. Her life is an example of what we, who have few of the handicaps endured by the women of her time, can hope to accomplish.

Caterina Benincasa, now known as Catherine of Siena, was born at Siena , Italy in 1347, the daughter of a wool-dyer. She was the greatest of the 14th century Italian mystics. From the age of seven years she experienced visions. At about the age of sixteen, she became a Dominican tertiary, which gave her a   half-lay, half-religious status. She rapidly gained wide reputation for holiness and severe asceticism. Her extraordinary charm and strength of mind attracted a following of important and intelligent men and women, many of whom were to remain devoted to her throughout her life.

While trying to establish peace among warring Italian factions, Catherine succeeded in her most daring venture -- persuading the seventh of the Avignon Popes, Gregory XI, to return to Rome . At his request, she went to Florence in 1378 as a peace envoy; she remained there until peace was restored between the Republic of Florence and Pope Urban VI, successor to Gregory, some nine months later.

After a short stay in Siena , Catherine went to Rome , probably at the invitation of Pope Urban VI, whom she helped in reorganizing and reforming the Catholic Church. She then attempted to restore Joanne I of Naples , a supporter of the anti-pope Clement VII, to obedience to Urban. However, her physical energy was exhausted; she died, at the young age of 33, in Rome on April 29, 1380. She was canonized by the Catholic Church in 1461, and declared a patron saint of Italy in 1939.

The impact Catherine had upon governments is matched by her effect upon Italian literature. She did not learn to read or write until in her twenties, but her dictated letters are such models of classical Italian that the Italian Academy accepts any word used by her as a Catherian word for inclusion in the Academy's dictionary. Her best known writing is the Diologo, which consists of 380 letters and 26 prayers. They reveal an exceptional political flair, as well as a deep spirituality. The keynote of her teaching is that each person must withdraw into an "inner cell" to come to an understanding of self and God.

Theta Phi Alpha holds Catherine of Siena in such high esteem that her feast day (April 30) is the day we celebrate our founding and we have selected her motto as our own:

"Nothing great is ever achieved without much enduring"